Conradus de Soltau - Collatio in III librum Sententiarum

Conradus de Soltau - Collatio in III librum Sententiarum [cdss4s-coll3.xml]
text

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	Critical Edition Collation
	(c) Mihai Maga
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				<title>Collatio in III librum Sententiarum</title>
				<author>Conradus de Soltau</author>
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				<distributor>Mihai Maga</distributor>
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				<title>Quaestiones super quattuor libros Sententiarum Petri Lombardi</title>
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					<witness xml:id="Ma1" n="18">Mainz, Stadtbibliothek, Hs I 16</witness>
					<witness xml:id="W3" n="44">Wien, Österreichische Nationalbibliothek, Cod. 4578</witness>
					<witness xml:id="eM" n="102">ed. Mihai Maga</witness>
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					<bibl xml:id="b-B-Ps">
						<author key="B" rend="hidden">Biblia</author>
						<title key="Ps">Ps.</title>
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					<bibl xml:id="b-B-Eccli">
						<author key="B" rend="hidden">Biblia</author>
						<title key="Eccli">Eccli.</title>
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					<bibl xml:id="b-B-Bar">
						<author key="B" rend="hidden">Biblia</author>
						<title key="Bar">Bar.</title>
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					<bibl xml:id="b-B-Gal">
						<author key="B" rend="hidden">Biblia</author>
						<title key="Gal">Gal.</title>
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						<title key="IIoh">I Ioh.</title>
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						<author key="B" rend="hidden">Biblia</author>
						<title key="Apoc">Apoc.</title>
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					<bibl xml:id="b-Aug-Ep82">
						<author key="Aug">Aug.</author>
						<title key="Ep82">Ep. 82</title>
					</bibl>
					<bibl xml:id="b-Aug-EnarrInPs">
						<author key="Aug">Aug.</author>
						<title key="EnarrInPs">Enarr. in Ps.</title>
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					<bibl xml:id="b-Aug-DeMorEccl">
						<author key="Aug">Aug.</author>
						<title key="DeMorEccl">De moribus Eccl.</title>
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					<bibl xml:id="b-Aug-DeDoctrChrist">
						<author key="Aug">Aug.</author>
						<title key="DeDoctrChrist">De doctr. christ.</title>
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					<bibl xml:id="b-ConrSoltau-Sent">
						<author key="ConrSoltau">Conradus de Soltau</author>
						<title key="Sent">Super Sent.</title>
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			<p> <locus target="#Ma1" from="31vb"/> <locus target="#W3" from="129rb"/> <app>
					<lem/><rdg wit="#Ma1">Collatio circa principium tertii libri etc.</rdg>
				</app> <label type="structure">Thema</label> <ref target="#sn301" type="source" n="1"/> “Vidi in <app>
					<lem>dextera</lem>
					<rdg wit="#Ma1">dextra</rdg>
				</app> sedentis super thronum librum scriptum intus et foris et signatum sigillis septem <app>
					<lem/><rdg wit="#W3">etc.</rdg>
				</app>” <note xml:id="sn301" type="source" source="#b-B-Apoc" n="1">5, 1</note>, Apocalypsis 5<ex>o</ex> <app>
					<lem>capitulo</lem>
					<rdg wit="#W3"/>
				</app>. <label type="structure">Prothema</label> Si sacrarum scientia litterarum, <app>
					<lem>suprema</lem>
					<rdg wit="#W3">sumpme</rdg>
				</app> illa omni, magistra virtutum, <app>
					<lem>nostrae</lem>
					<rdg wit="#W3"/>
				</app> salutis scientia sacra, dico theologia ad ceteras <app>
					<lem>comparata</lem>
					<rdg wit="#Ma1">fuerit</rdg>
				</app> <app>
					<lem>fuerit</lem>
					<rdg wit="#Ma1">comparata</rdg>
				</app> scientias, <label type="structure">Divisio</label> sicut veritatis certitudine transcendit, auctoritatis celsitudine artem tenet, sic profecto sententiarum plenitudine longius omnis antecellit. Et ideo <app>
					<lem/><rdg wit="#Ma1">sic</rdg>
				</app> haec sacra scientia visa est in <app>
					<lem>dextera</lem>
					<rdg wit="#Ma1">dextra</rdg>
				</app> super thronum sedentis, velut liber scriptus intus et foris. Sed quia in hac sententiarum plenitudine plurimam continet difficultatem, ideo dicitur <label type="structure">Thema</label> liber signatus sigillis septem. </p>
			<p> <label type="structure">Dilatatio</label> Est namque Scriptura sacra veritate certa, auctoritate celsa, sententiis plena, difficilis et profunda. De ipsius certa et immutabili veritate dicit <app>
					<lem>beatus</lem>
					<rdg wit="#W3"/>
				</app> Augustinus in quadam epistola Ad Hieronymum <app>
					<lem>et</lem>
					<rdg wit="#Ma1"/>
				</app> <app>
					<lem>habetur</lem>
					<rdg wit="#Ma1"/>
				</app> <app>
					<lem>in</lem>
					<rdg wit="#Ma1"/>
				</app> <app>
					<lem>Decretis</lem>
					<rdg wit="#Ma1"/>
				</app>: <ref target="#sn302" type="source" n="2"/> “Scripturis <locus target="#W3" from="129va"/> canonicis hanc ingenuam debeo servitutem, qua eas solas ita sequor, ut scriptores earum nihil in eis omnino errasse, nihil fallaciter posuisse non dubitem” <note xml:id="sn302" type="source" source="#b-Aug-Ep82" n="2">3, 24</note>, haec ille. Et ideo rex et propheta David hanc Scriptura sacra vocat <ref target="#sn303" type="source" n="3"/> “testimonium Domini fidele”, “immaculatam animas convertentem” <note xml:id="sn303" type="source" source="#b-B-Ps" n="3">18, 8</note>, Psalmo 18. Et haec est intentio beati Augustini super Psalmo 67<ex>o</ex> ubi sic dicit: <ref target="#sn304" type="source" n="4"/> “Tunc verbum veritatis datur, si auctoritas duorum <locus target="#Ma1" from="32ra"/> testamentorum non relinquatur” <note xml:id="sn304" type="source" source="#b-Aug-EnarrInPs" n="4">67, 17</note>. Est itaque haec scientia veritate certa quantum ad primum, et est non minus haec scientia auctoritate celsa; ipsa namque est in cuius persona pacificus ille sapientissimus ac domino <app>
					<lem>amabilis</lem>
					<rdg wit="#Ma1">amabili</rdg>
				</app> dixit: <ref target="#sn305" type="source" n="5"/> “Ego in <app>
					<lem>altissimis</lem>
					<witDetail wit="#Ma1" type="del">habeo</witDetail>
				</app> habito” <note xml:id="sn305" type="source" source="#b-B-Eccli" n="5">24, 7</note>, Ecclesiastici 24<ex>o</ex>. Cuius inquam <app>
					<lem>scientiae</lem>
					<rdg wit="#W3">scientia</rdg>
				</app> auctoritas, ut status Ecclesiae requirit, omnem rationem antecellit, dicente <app>
					<lem>beatus</lem>
					<rdg wit="#W3">beato</rdg>
				</app> <app>
					<lem>Augustinus</lem>
					<rdg wit="#W3">Augustino</rdg>
				</app> in libro De moribus Ecclesiae, capitulo 28<ex>o</ex>: <ref target="#sn306" type="source" n="6"/> “Nihil”, <app>
					<lem>inquit</lem>
					<rdg wit="#W3"/>
				</app> Augustinus, “<app>
					<lem>in</lem>
					<rdg wit="#W3"/>
				</app> <app>
					<lem>Ecclesia</lem>
					<rdg wit="#W3"/>
				</app> catholica salubrius fieri potuit, quam <app>
					<lem>ut</lem>
					<rdg wit="#Ma1"/>
				</app> <app>
					<lem>rationem</lem>
					<witDetail wit="#Ma1" type="del">praece. scriptus intus et foris; intus quoad sententiarum</witDetail>
				</app> praecedat auctoritas.” <note xml:id="sn306" type="source" source="#b-Aug-DeMorEccl" n="6">I, 25/47</note> </p>
			<p> Et est praeterea haec sacra scientia sententiis plena, quia ipsa <app>
					<lem>est</lem>
					<rdg wit="#Ma1">et</rdg>
				</app> <ref target="#sn307" type="source" n="7"/> “liber scriptus intus et foris” <note xml:id="sn307" type="source" source="#b-B-Apoc" n="7">5, 1</note>. Intus quoad sententiarum sapientiam, foris quoad verborum eloquentiam, ut testatur <app>
					<lem>beatus</lem>
					<rdg wit="#W3"/>
				</app> Augustinus 4<ex>o</ex> De doctrina christiana, capitulo 2<ex>o</ex>, ubi sic dicit: <ref target="#sn308" type="source" n="8"/> “Quaereret forte aliquis utrum auctores nostri, quorum scripta divinitus <app>
					<lem>inspirata</lem>
					<rdg wit="#W3">inspirita</rdg>
				</app> canonem <app>
					<lem>nobis</lem>
					<rdg wit="#Ma1">vobis</rdg>
				</app> saluberrima auctoritate fecerunt, sapientes tantummodo an eloquentes etiam nuncupandi sunt. Quae quidem <app>
					<lem>quaestio</lem>
					<rdg wit="#W3">quaesito</rdg>
				</app> apud me ipsum et apud eos qui sentiunt mecum quod dico, facillime <app>
					<lem>solvitur</lem>
					<witDetail wit="#W3" type="ac">solvivitur</witDetail>
				</app>. Nam ubi eos intelligo, non solum <app>
					<lem>nihil</lem>
					<rdg wit="#Ma1">nec</rdg>
				</app> eis sapientius, verum etiam <app>
					<lem>nihil</lem><rdg wit="#Ma1">nec</rdg>
					<rdg wit="#W3">ut</rdg>
					
				</app> eloquentius mihi videri potest.” <note xml:id="sn308" type="source" source="#b-Aug-DeDoctrChrist" n="8">IV, 6/9</note> </p>
			<p> Et specialiter iste liber tertius Sententiarum est scriptus intus et foris, <app>
					<lem>quia</lem>
					<rdg wit="#W3">qui</rdg>
				</app> pertractat et continet materiam et mysterium benedictae incarnationis Verbi in divinis. Ita quod est liber iste scriptus intus quoad ea quae tractat de divinitate Christi; et est scriptus foris quoad ea quae tractat de ipsius humanitate, secundum quam foris <ref target="#sn309" type="source" n="9"/> “in terris visus est, et cum hominibus conversatus est” <note xml:id="sn309" type="source" source="#b-B-Bar" n="9">3, 38</note>, Baruch <app>
					<lem>3<ex>o</ex></lem>
					<rdg wit="#Ma1">5<ex>o</ex></rdg>
				</app>. </p>
			<p> Et <app>
					<lem>sicut</lem>
					<witDetail wit="#W3" type="del">habet</witDetail>
				</app> haec <app>
					<lem>sacra</lem>
					<rdg wit="#W3">sacramenta</rdg>
				</app> scientia est sententiis plena, sic est difficilis et profunda, et ideo propter <app>
					<lem>multa</lem>
					<rdg wit="#Ma1">multam</rdg>
				</app> quam continet difficultatem dicitur <ref target="#sn310" type="source" n="10"/> “liber signatus sigillis septem” <note xml:id="sn310" type="source" source="#b-B-Apoc" n="10">5, 1</note>. Signatus namque est profunditate sententiarum, multiplicitate sensuum, <app>
					<lem>velamine</lem>
					<rdg wit="#W3">figurarum</rdg>
				</app> <app>
					<lem>figurarum</lem>
					<rdg wit="#W3">velamine</rdg>
				</app>, incomprehensibilitate rerum, obscuritate mysteriorum, dulcedine tropologiarum et infallibilitate doctorum, ita <app>
					<lem>quod</lem>
					<witDetail wit="#Ma1" type="ac">de</witDetail>
				</app> de ea convenienter dici poterit illud Ecclesiastici primo: <ref target="#sn311" type="source" n="11"/> “altitudinem caeli, et latitudinem <locus target="#W3" from="129vb"/> terrae, et profundum abyssi, <locus target="#Ma1" from="32rb"/> quis dimensus est?” <note xml:id="sn311" type="source" source="#b-B-Eccli" n="11">1, 2</note> </p>
			<p> <label type="structure">Unitio</label> Contemplans igitur hanc sacram scientiam ut <app>
					<lem>veritate</lem>
					<rdg wit="#Ma1">veritatem</rdg>
				</app> certam recte dicit vidi, auctoritate celsam in <app>
					<lem>dextera</lem>
					<rdg wit="#Ma1">dextra</rdg>
				</app> sedentis super thronum, sententiis plenam ut librum scriptum intus et foris, difficultate profundam quia septem sigillis signatam. Contemplando igitur huius scientiae qualitatem, <label type="structure">Thema</label> <ref target="#sn312" type="source" n="12"/> “vidi in <app>
					<lem>dextera</lem>
					<rdg wit="#Ma1">dextra</rdg>
				</app> sedentis super thronum librum” <note xml:id="sn312" type="source" source="#b-B-Apoc" n="12">5, 1</note> <app>
					<lem>etc.</lem>
					<rdg wit="#Ma1"/>
				</app> </p>
			<p rend="Title"> *** </p>
			<p> <label type="structure">Subsermo</label> In quibus verbis iuxta divisionem quam proposui in <ref target="#sn313" type="source" n="13"/> primo principio <note xml:id="sn313" type="source" source="#b-ConrSoltau-Sent" n="13">lib. 1, coll. 1, ll. 111-129</note>, quattuor occurrunt attendenda: <label type="structure">Divisio</label> <ref target="#sn314" type="source" n="14"/> decor luminis superni, de quo tractatum est in primo libro, honor creatoris summi, de quo tractatum fuit in secundo libro, amor redemptoris nostri, <label type="structure">Pars 3</label> de quo <app>
					<lem>tractandum</lem>
					<witDetail wit="#Ma1" type="ac">tractatum</witDetail>
					<witDetail wit="#Ma1" type="pc">tractare</witDetail>
				</app> restat <app>
					<lem/><rdg wit="#Ma1">restat</rdg>
				</app> in hoc tertio libro <note xml:id="sn314" type="source" source="#b-ConrSoltau-Sent" subtype="cf" n="14">lib. 1, coll. 1, ll. 111-129</note>, de quo amore quamquam tota Scriptura sit plena. </p>
			<p> <label type="structure">Dilatatio</label> <app>
					<lem>De</lem>
					<rdg wit="#Ma1"/>
				</app> <app>
					<lem>praesenti</lem>
					<rdg wit="#Ma1"/>
				</app> sufficiat illud quod dicit Apostolus ad Galatas primo capitulo, quia <ref target="#sn316" type="source" n="16"/> <ref target="#sn315" type="source" n="15"/> “<app>
					<lem>sic</lem>
					<witDetail wit="#Ma1" type="mg">Deus</witDetail>
				</app> dilexit nos”, quod “dedit semetipsum pro peccatis nostris, ut eriperet nos de praesenti saeculo nequam, secundum voluntatem Dei” <note xml:id="sn315" type="source" source="#b-B-Gal" n="15">1, 4</note> <note xml:id="sn316" type="source" source="#b-B-IIoh" n="16">4, 11</note>, <label type="structure">Conclusio</label> cui est gloria in <app>
					<lem>saeculorum</lem>
					<rdg wit="#W3">saecula</rdg>
				</app> <app>
					<lem>saecula</lem>
					<rdg wit="#W3">saeculorum</rdg>
				</app>. Amen <app>
					<lem/><rdg wit="#W3">Amen</rdg>
				</app> <app>
					<lem/><rdg wit="#W3">Finito libro scriptor saltat pede leto</rdg>
				</app>. </p>
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Conradus de Soltau - Collatio in III librum Sententiarum [cdss4s-coll3.xml] text

Conradus de Soltau - Collatio in III librum Sententiarum [cdss4s-coll3.xml]
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