Stanislaus de Scarbimiria - Editio (pars 2) - THESIS Digital Text Library

Stanislaus de Scarbimiria - Editio (pars 2) [recomrect-p2.xml]
text

<?xml version="1.0" encoding="UTF-8"?>
<!--
	Collexy
	Critical Edition Collation
	(c) Mihai Maga
-->
<!DOCTYPE TEI PUBLIC "-//TEI P5//DTD Main Document Type//EN" "http://www.tei-c.org/release/xml/tei/schema/dtd//tei.dtd">
<TEI xmlns="http://www.tei-c.org/ns/1.0">
	<teiHeader>
		<fileDesc xml:id="recomrect-p2" n="2">
			<titleStmt>
				<title>Editio (pars 2)</title>
				<author>Stanislaus de Scarbimiria</author>
			</titleStmt>
			<publicationStmt>
				<distributor>Mihai Maga</distributor>
			</publicationStmt>
			<seriesStmt>
				<title>Recommendatio rectoris Universitatis, Ottonis, scholastici Cracoviensis</title>
			</seriesStmt>
			<sourceDesc>
				<listWit>
					<witness xml:id="K1" n="01">Kraków, Biblioteka Jagiellońska, cod. 191</witness>
					<witness xml:id="K2" n="02">Kraków, Biblioteka Jagiellońska, cod. 723</witness>
					<witness xml:id="W1" n="08">Wrocław, Biblioteka Uniwersytecka, I. Q. 381</witness>
					<witness xml:id="eM" n="101">ed. Mihai Maga</witness>
				</listWit>
				<listBibl>
					<bibl xml:id="b-B-Ioh">
						<title key="Ioh">Ioh.</title>
					</bibl>
					<bibl xml:id="b-B-Iob">
						<title key="Iob">Iob</title>
					</bibl>
					<bibl xml:id="b-B-Ps">
						<title key="Ps">Ps.</title>
					</bibl>
					<bibl xml:id="b-B-Is">
						<title key="Is">Is.</title>
					</bibl>
					<bibl xml:id="b-B-Ez">
						<title key="Ez">Ezech.</title>
					</bibl>
					<bibl xml:id="b-B-Rom">
						<title key="Ioh">Rom.</title>
					</bibl>
					<bibl xml:id="b-B-Cor1">
						<title key="Cor1">1Cor.</title>
					</bibl>
					<bibl xml:id="b-B-Cor2">
						<title key="Cor2">2Cor.</title>
					</bibl>
					<bibl xml:id="b-B-Tim1">
						<title key="Tim1">1 Tim.</title>
					</bibl>
					<bibl xml:id="b-B-Reg1">
						<title key="Reg1">1 Reg.</title>
					</bibl>
					<bibl xml:id="b-CJCan">
						<title key="CJCan">Corpus iuris canonici</title>
					</bibl>
					<bibl xml:id="b-CJCan-ExGreg">
						<title key="CJCan-ExGreg">Corpus iuris canonici. Extra. Decretales Gregorii</title>
					</bibl>
					<bibl xml:id="b-CJCan-ExSex">
						<title key="CJCan-ExSex">Corpus iuris canonici. Extra. Sexti Decretalium</title>
					</bibl>
					<bibl xml:id="b-Aug-scvc">
						<author key="Aug">Augustinus</author>
						<title key="scvc">Sermo 52 ad fratres in eremo</title>
					</bibl>
					<bibl xml:id="b-Aug-dbv">
						<author key="Aug">Augustinus</author>
						<title key="dbv">De bono viduitatis</title>
					</bibl>
					<bibl xml:id="b-Hier-arm">
						<author key="Hier">Hieronimus</author>
						<title key="arm">Ad rusticum monachum</title>
					</bibl>
					<bibl xml:id="b-Hier-CommPhil">
						<author key="Hier">Hieronimus</author>
						<title key="CommPhil">Commentarium in Epistola ad Philemonem</title>
					</bibl>
					<bibl xml:id="b-Ambr-Luc">
						<author key="Ambr">Ambrosius</author>
						<title key="Luc">Expositio Evangelii secundum Lucam</title>
					</bibl>
					<bibl xml:id="b-Greg-EpTheoct">
						<author key="Greg">Gregorius</author>
						<title key="EpTheoct">Epistula 39 ad Theoctistam</title>
					</bibl>
					<bibl xml:id="b-Boeth-Consol">
						<author key="Boeth">Boethius</author>
						<title key="Consol">De consolatione philosophiae</title>
					</bibl>
					<bibl xml:id="b-Arist-Meth">
						<author key="Arist">Aristoteles</author>
						<title key="Meth">Metaphysica</title>
					</bibl>
					<bibl xml:id="b-Arist-Interpr">
						<author key="Arist">Aristoteles</author>
						<title key="Interpr">De interpretatione</title>
					</bibl>
					<bibl xml:id="b-AlIns-ArtCatFid">
						<author key="AlIns">Alanus de Insulis</author>
						<title key="ArtCatFid">De arte seu articulis catholicae fidei</title>
					</bibl>
					<bibl xml:id="b-AegRom-RegPrinc">
						<author key="AegRom">Aegidius Romanus</author>
						<title key="RegPrinc">De regimine principum</title>
					</bibl>
				</listBibl>
			</sourceDesc>
		</fileDesc>
		<encodingDesc>
			<variantEncoding method="parallel-segmentation" location="internal"/>
		</encodingDesc>
	</teiHeader>
	<facsimile>
		<surface corresp="#K1">
			<zone xml:id="facs-K1-322ra" ulx="167" uly="1393" lrx="752" lry="2137">
				<graphic url="images-recomm/BJ_191_f322r.jpg"/>
			</zone>
		</surface>
		<surface corresp="#K1">
			<zone xml:id="facs-K1-322rb" ulx="836" uly="285" lrx="1388" lry="2144">
				<graphic url="images-recomm/BJ_191_f322r.jpg"/>
			</zone>
		</surface>
		<surface corresp="#K2">
			<zone xml:id="facs-K2-178rb" ulx="743" uly="748" lrx="1344" lry="1993">
				<graphic url="images-recomm/BJ_723_f178r.jpg"/>
			</zone>
		</surface>
		<surface corresp="#W1">
			<zone xml:id="facs-W1-72r" ulx="177" uly="203" lrx="909" lry="1339">
				<graphic url="images-recomm/BUWr_IQ381_f72r.jpg"/>
			</zone>
		</surface>
		<surface corresp="#K2">
			<zone xml:id="facs-K2-178va" ulx="608" uly="297" lrx="1131" lry="1990">
				<graphic url="images-recomm/BJ_723_f178v.jpg"/>
			</zone>
		</surface>
		<surface corresp="#W1">
			<zone xml:id="facs-W1-72v" ulx="180" uly="198" lrx="916" lry="1348">
				<graphic url="images-recomm/BUWr_IQ381_f72v.jpg"/>
			</zone>
		</surface>
		<surface corresp="#K1">
			<zone xml:id="facs-K1-322va" ulx="641" uly="282" lrx="1145" lry="2136">
				<graphic url="images-recomm/BJ_191_f322v.jpg"/>
			</zone>
		</surface>
		<surface corresp="#K2">
			<zone xml:id="facs-K2-178vb" ulx="1240" uly="297" lrx="1742" lry="2003">
				<graphic url="images-recomm/BJ_723_f178v.jpg"/>
			</zone>
		</surface>
		<surface corresp="#K1">
			<zone xml:id="facs-K1-322vb" ulx="1253" uly="276" lrx="1828" lry="2135">
				<graphic url="images-recomm/BJ_191_f322v.jpg"/>
			</zone>
		</surface>
		<surface corresp="#W1">
			<zone xml:id="facs-W1-73r" ulx="187" uly="197" lrx="951" lry="1019">
				<graphic url="images-recomm/BUWr_IQ381_f73r.jpg"/>
			</zone>
		</surface>
		<surface corresp="#K2">
			<zone xml:id="facs-K2-179ra" ulx="161" uly="300" lrx="648" lry="628">
				<graphic url="images-recomm/BJ_723_f179r.jpg"/>
			</zone>
		</surface>
		<surface corresp="#K1">
			<zone xml:id="facs-K1-323ra" ulx="180" uly="314" lrx="761" lry="628">
				<graphic url="images-recomm/BJ_191_f323r.jpg"/>
			</zone>
		</surface>
	</facsimile>
	<text>
		<body>
			<p><locus target="#K1" from="322ra" facs="#facs-K1-322ra"/><locus target="#K2" from="178rb" facs="#facs-K2-178rb"/><locus target="#W1" from="72r" facs="#facs-W1-72r"/>In quibus <app><lem>quidem</lem><rdg wit="#W1"/></app> verbis considero quod honorabilis vir, dominus Otto, scholasticus Cracoviensis, nobilibus natalibus <app><lem>commendatur</lem><witDetail wit="#W1" type="ac">commendator</witDetail></app> de profunditate consilii, de latitudine auxilii, de subtilitate ingenii. Profunditas innuitur inquaesitivo ‘quid’, quod quaerit de profundo et occulto, quia de substantia quae est subiectum accidentium. Unde, propter dependentiam quam <app><lem>habet</lem><rdg wit="#K1">habent</rdg></app> ad substantiam, ipsa accidentia magnam partem conferunt ad cognoscendum <app><lem/><rdg wit="#K1">quod</rdg></app> <app><lem>quidquid</lem><rdg wit="#K1">quid</rdg></app> est, I[o] De anima. Latitudo accipitur in verbo ‘est’, quod, secundum grammaticos, est cor omnium verborum et in ipsum tamquam <locus target="#K1" from="322rb" facs="#facs-K1-322rb"/>virtutis suae <app><lem>extensionis</lem><rdg wit="#K1">extensivos</rdg><rdg wit="#K2">extensivum</rdg></app>, omnia alia resolvuntur, ut colligitur I[o] Perihermeneias. Altitudo vero praecipitur in pronomine <app><lem>demonstrativo</lem><rdg wit="#W1">demonstrativus</rdg></app>‘hoc’. Alta quippe et aliquantulum distantia solent ignorantibus <app><lem>ea</lem><rdg wit="#W1">eo</rdg></app> demonstrari et, cum demonstrantur, cognoscuntur eo quod demonstratio facit scire, I[o] Posteriorum.</p>
			<p>Siquidem, quid ideo praemittitur quia ad ipsum tamquam ad principem causae saltem maiores referuntur, Extra, de baptismo, et eius effectu maiores. Quid est simul dicitur ne de <app><lem>taciturnitate</lem><witDetail wit="#W1" type="ac">ditacitunate</witDetail></app> periculosa <app><lem>aut</lem><rdg wit="#W1"/></app> pusillanimitate notetur. Unde beatus Gregorius in Pastorali, capitulo XV, sicut in tanta locutio in errorem <app><lem>pertrahit</lem><rdg wit="#W1">trahit</rdg></app>, ita in discretum <app><lem>silentium</lem><witDetail wit="#K2" type="infpg"/></app> <app><lem>eos</lem><witDetail wit="#K2" type="infpg"/></app><locus target="#K2" from="178va" facs="#facs-K2-178va"/>qui erudiri poterant in errore derelinquit tandem pronomen demonstratum annectitur, ut secundum rectorem <app><lem>sint</lem><witDetail wit="#W1" type="ac">sicut</witDetail></app> domestici eius et qualis rector civitatis tales <app><lem>et</lem><rdg wit="#K1"/></app> inhabitantes in ea, Ecclesiastici X.</p>
			<p>Et quam, sicut <app><lem>a</lem><rdg wit="#K1">de</rdg></app> substantia, de qua quid quaerit, dependent <app><lem>accidentia</lem><witDetail wit="#W1" type="mg"/></app>, <app><lem>sic</lem><witDetail wit="#W1" type="mg"/></app> <app><lem>a</lem><witDetail wit="#W1" type="mg"/></app> <app><lem>rectore</lem><witDetail wit="#W1" type="mg"/></app> <app><lem>moderno</lem><witDetail wit="#W1" type="mg"/></app> <app><lem>dependet</lem><witDetail wit="#W1" type="mg"/></app> status subditorum, eo quod ipsius est discernere inter “<ref target="#sn589" type="source" n="1"/>lepram et non lepram <note xml:id="sn589" type="source" source="#b-CJCan-ExGreg" n="1">IX, l. 4, t. 17, c. 12</note>” , <app><lem>Extra</lem><rdg wit="#K2 #W1"/></app>, Qui filii sunt, <app><lem/><rdg wit="#K1">legit</rdg></app> Per venerabilem. In accidentibus autem fiunt multa pericula et ideo oportuna sunt multa praesidia, quia “<ref target="#sn590" type="source" n="2"/>ubi multitudo, ibi confusio <note xml:id="sn590" type="source" source="#b-AegRom-RegPrinc" n="2">p. 3, l. 2, c. 16</note>” , <ref target="#sn591" type="source" n="3"/>De concessione <app><lem>praebendae</lem><rdg wit="#K2">praeberi</rdg><rdg wit="#W1">praebere</rdg></app>, <locus target="#W1" from="72v" facs="#facs-W1-72v"/> <app><lem>Quia</lem><rdg wit="#W1">qui</rdg></app> <app><lem>diversitatem</lem><rdg wit="#W1">diusitatem</rdg></app><note xml:id="sn591" type="source" source="#b-CJCan-ExGreg" n="3">IX, l. 3, t. 8, c. 5</note>. Quidquid <app><lem>autem</lem><witDetail wit="#W1" type="supl"/></app> accidit in tempore accidit. Verbum vero est <app><lem>quod</lem><rdg wit="#W1">quia</rdg></app> “<ref target="#sn592" type="source" n="4"/>significat tempus <note xml:id="sn592" type="source" source="#b-Arist-Interpr" n="4">16b</note>” <app><lem/><rdg wit="#K1">primus</rdg></app>, I[o] Perihermeneias.</p>
			<p><locus target="#K1" from="322va" facs="#facs-K1-322va"/>Et est eorum quae de altero dicuntur nota. Significat enim quandam compositionem quam sine extremis non est intelligere, quare sibi extrema thema secum integrantia <app><lem>iungantur</lem><rdg wit="#K1">iugantur</rdg></app>: «<ref target="#sn599" type="source" n="5"/>Quid est hoc <note xml:id="sn599" type="source" source="#b-B-Ioh" n="5">16, 17</note>». <app><lem/><rdg wit="#W1">sequitur</rdg></app> <app><lem/><rdg wit="#W1">ad</rdg></app> <app><lem/><rdg wit="#W1">idem</rdg></app></p>
			<p>Dixi primo quod honorabilis vir, dominus Otto scholasticus Cracoviensis, rector Universitatis nostrae modernus commendatur de <app><lem>profunditate</lem><witDetail wit="#K1" type="exp">ingenii</witDetail></app> consilii. Est quippe in eo profunditas divinae sapientiae per quam suo tamen modo in spiritu Dei «<ref target="#sn601" type="source" n="6"/>scrutatur omnia et profunda <note xml:id="sn601" type="source" source="#b-B-Cor1" n="6">2, 10</note>» divinae sapientiae, I[a] Corinthios II[o]. <app><lem>Est</lem><rdg wit="#W1"/><witDetail wit="#W1" type="del">Ezechiel est</witDetail></app> profunditas <app><lem>humanae</lem><rdg wit="#W1">divinae</rdg></app> intelligentiae, Ezechiel III[o]: «<ref target="#sn602" type="source" n="7"/>non enim ad populum profundi sermonis tu mitteris <note xml:id="sn602" type="source" source="#b-B-Ez" n="7">3, 5</note>». Est profunditas scripturae de qua Iob XII: «<ref target="#sn603" type="source" n="8"/>qui revelat profunda de tenebris <note xml:id="sn603" type="source" source="#b-B-Iob" n="8">12, 22</note>». Et ideo non mirum quod <app><lem/><rdg wit="#W1">ipse</rdg></app> commendatur ex profunditate consilii. Et hoc de primo.</p>
			<p>Dixi secundo quod dominus noster rector commendatur ex <app><lem>latitudine</lem><witDetail wit="#W1" type="ac">altitudine</witDetail></app> auxilii orationis, de qua in Psalmo: «<ref target="#sn604" type="source" n="9"/>In tribulatione invocavi Dominum, et exaudivit <app><lem>me</lem><witDetail wit="#K1" type="ac">domine</witDetail></app> in latitudine. <note xml:id="sn604" type="source" source="#b-B-Ps" n="9">117, 5</note>» <app><lem>Poterit</lem><rdg wit="#W1">poteritque</rdg></app> prodesse latitudine auxilii <locus target="#K2" from="178vb" facs="#facs-K2-178vb"/>caritatis, <app><lem>de</lem><witDetail wit="#W1" type="supl">que</witDetail></app> qua De temporibus ordinationum, Ad aures, in fine: “<ref target="#sn605" type="source" n="10"/>non in <app><lem>altitudine</lem><rdg wit="#K2">altitudinem</rdg><rdg wit="#W1">latitudine</rdg><witDetail wit="#W1" type="ac">altitudinem</witDetail></app> graduum, sed in amplitudine caritatis possidetur regnum Dei <note xml:id="sn605" type="source" source="#b-CJCan-ExGreg" n="10">IX, l. 1, t. 11, c. 5</note>” . Poterit prodesse latitudine operationis. Nam adest sibi voluntas, ut confido in Domino et potestas, de <app><lem>qua</lem><witDetail wit="#W1" type="supl"/></app> praesumo. Et haec “<ref target="#sn606" type="source" n="11"/>sunt duo quibus omni humanorum actuum constat effectus, quorum, si alterum <locus target="#K1" from="322vb" facs="#facs-K1-322vb"/>desit, reliquum frustratur <note xml:id="sn606" type="source" source="#b-Boeth-Consol" n="11">lib. 4, pr. 2, par. 5</note>” , IV[o] De consolatione. Sic tamen considamus de humano auxilio, ut divinum <app><lem>semper</lem><rdg wit="#W1">super</rdg></app> quolibet <app><lem>suffragio</lem><rdg wit="#W1">sententiario</rdg></app> praeponamus, <ref target="#sn607" type="source" n="12"/>De consecratione, distinctio I, <app><lem>Omnis</lem><rdg wit="#W1">tamen cis</rdg></app> christianus <note xml:id="sn607" type="source" source="#b-CJCan" n="12">III, De consecr., d. I, c. 69</note>. Sic enim <app><lem>apte</lem><rdg wit="#W1">aperte</rdg><witDetail wit="#K1" type="del">confidimus</witDetail></app> requirimus humanum praesidium, si vitam nostram a vitiis <app><lem>retrahamus</lem><rdg wit="#W1">relinquamus</rdg></app><locus target="#W1" from="73r" facs="#facs-W1-73r"/>et ea quae perperam gessimus, reformamus; <app><lem>alias</lem><witDetail wit="#W1" type="supl"/></app> maledictus est qui <app><lem>confidit</lem><rdg wit="#W1">considit</rdg></app> in homine et ponit carnem brachium suum. “<ref target="#sn610" type="source" n="15"/>Sicut Israelitae fecerunt, qui captivitatem <app><lem>sibi</lem><rdg wit="#W1"/></app> imminentem Aegiptiorum suffragio se putabant <app><lem>posse</lem><rdg wit="#K1"/></app> evadere sine <app><lem>poenitentia</lem><rdg wit="#W1">poenitentiam</rdg></app> praeteritae vitae, non revocantes ad memoriam <app><lem>illud</lem><witDetail wit="#W1" type="del">propheticum</witDetail></app> propheticum: «<ref target="#sn608" type="source" n="13"/>da <app><lem>nobis</lem><rdg wit="#K1">vobis</rdg><rdg wit="#K2"/></app> auxilium de tribulatione, quia vana est salus hominis <note xml:id="sn608" type="source" source="#b-B-Ps" n="13">59, 13 ; 107, 13</note>». Et illud: «<ref target="#sn609" type="source" n="14"/>hi in curribus, et hi in equis; nos autem in nomine Dei nostri invocabimus <note xml:id="sn609" type="source" source="#b-B-Ps" n="14">19, 8</note>». Petere itaque in tribulatione subsidium, ut voluptuose quis in crimine vivat, aut ut licenter <app><lem>peccet</lem><witDetail wit="#W1" type="ac">peccent</witDetail></app>, damnabile est. Petere autem vel praestare solatium, ut malis delinquendi facultas adimatur, <app><lem>ut</lem><witDetail wit="#W1" type="mg"/></app> Ecclesia <app><lem>pacem</lem><witDetail wit="#W1" type="mg"/></app> adipiscatur, ut aliquis multorum utilitati servetur, utile est et honestum; dissimulare <app><lem>vero</lem><witDetail wit="#W1" type="supl"/></app> gravissimum. Unde de Paulo legitur quod, cum quidam Iudeorum iurassent, etiam se <app><lem>non</lem><witDetail wit="#W1" type="ac">nom</witDetail></app> comesturos panem, nisi eum interficerent, <locus target="#K2" from="179ra" facs="#facs-K2-179ra"/> <app><lem>petiit</lem><witDetail wit="#W1" type="ac">peciis</witDetail></app> milites, quorum praesidio illaesus servaretur a senitia <locus target="#K1" from="323ra" facs="#facs-K1-323ra"/>Iudeorum, non suae voluntati, sed omnium <app><lem>utilitati</lem><witDetail wit="#K1" type="ac">utilitate</witDetail></app> victurus <note xml:id="sn610" type="source" source="#b-CJCan" n="15">II, ca. 23, q. 3, c. 1</note>”, XXIII, quaestio III, Item ab aliquo. Est ergo necessitate ut <app><lem>ammoveamus</lem><rdg wit="#W1">amoveamus</rdg></app> obicem peccati, si velimus apte recurrere primo ad Dei, <app><lem>et</lem><rdg wit="#W1"/></app> tandem ad nostri rectoris latitudinem auxilii. Et hoc de secundo. <app><lem/><rdg wit="#W1">sequitur</rdg></app></p>
		</body>
	</text>
</TEI>
Stanislaus de Scarbimiria - Editio (pars 2) - THESIS Digital Text Library

Stanislaus de Scarbimiria - Editio (pars 2) [recomrect-p2.xml] text

Stanislaus de Scarbimiria - Editio (pars 2) [recomrect-p2.xml]
text
